Manusmriti Chapter 9 Verse 225 !!exclusive!! -

– The primary criterion for a groom is guṇavattara (possessing superior character, learning, and virtues), not merely birth or wealth.

The core of this verse lies in its precise targeting of profiles deemed incompatible with a disciplined, harmonious settlement. Commentators like Medhātithi and texts like the Vivādaratnākara break down these categories:

: As clarified in the very next line, Manusmriti 9.226 , these individuals are explicitly classified as pracchanna-taskarāḥ (disguised or hidden thieves). They do not break down doors at night; instead, they slowly drain the wealth and morals of the populace through vice. manusmriti chapter 9 verse 225

– This verse is often compared with Manu 9.88–9.90, which discuss exceptions for choosing a groom based on character even if the family background is less known. Verse 225 reinforces the idea that virtue outweighs pedigree.

The original text of Manusmriti Chapter 9 Verse 225 is as follows: – The primary criterion for a groom is

The mention of pāṣaṇḍa (those following heretical sects) highlights the importance of religious homogeneity for social order in that era. Anyone who strayed too far from the established Vedic path was seen as a potential source of rebellion or social friction.

Therefore, no court in India or any modern democracy would recognize Manusmriti 9.225 as law. It is a purely historical artifact. They do not break down doors at night;

In the eyes of Manu, a city or kingdom is an ecosystem. Just as a disease spreads if left unchecked, certain behaviors and professions are viewed as inherently destabilizing. The verse explicitly commands the king to ( kṣipraṃ nirvāsayet ) these elements from the city ( purāt ).